BHAGWAT GITA-IMPORTANT SLOKAS.

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्माणि॥
 
FIRST CONCENTRATE ON SRI YANTRA untill u see point-

Atman : unborn, eternal, permanent, primeval. Bhagavad Gita 2:20.

Never the Spirit was born;The Spirit will cease to be never;
Never was time it was not; End and Beginning are dreams;
Birthless and Deathless and Changeless remaineth the Spirit forever;
Death has no touched it at all, dead though the house of it seems.



 

 

 --Prerequisites in self to do a perfect meditation (yog).


-Meditation in BHAGAVAD GITA.

6:10. Let the Yogi try constantly to keep the mind steady, remaining in solitude, alone, with the mind and the body controlled, and free from hope and greed.

6:11. In a clean spot, having established a firm seat of his own, neither too high nor too low, made of a cloth, a skin and kusha grass, one over the other,

6:12. There, having made the mind one-pointed, with the actions of the mind and the senses controlled, let him, seated on the seat, practise Yoga for the purification of the self.

6:13. Let him firmly hold his body, head and neck erect and perfectly still, gazing at the tip of his nose, without looking around.

6:14. Serene-minded, fearless, firm in the vow of a Brahmachari, having controlled the mind, thinking of Me and balanced in mind, let him sit, having Me as his supreme goal.
 

REBIRTH AND ENERGY BALANCE-
One must be aware of the information that soul is nothing but energy. Now let us look at how SCIENCE itself clearly proves:
1. REBIRTH
2. Immortality and Eternity of soul.
 Since there is nothing immortal except God, soul, being immortal, is undoubtedly a part of God that's why it is immortal, unborn and eternal.

 

 

विश्व रक्षक अविनाशी विष्णु तीनों लोकों में यज्ञादि कर्मों को पोषित करते हुए तीन चरणों में व्याप्त हैं अर्थात् शक्ति धाराओं (सृजन, षोषण और परिवर्तन) द्वारा विश्व का सन्चालन करते हैं।
ऋक्: भाग 1: मण्डल 1: सूक्त: 1: मन्त्र: 18
विराट् पुरुष क...ी महत्ता अति विस्तृत है। इस श्रेष्ठ पुरुष के एक चरण में सभी प्राणी हैं और तीन भाग अनन्त अन्तरिक्ष में स्थित हैं।
यज्: 31: 3
अथवा हे अर्जुन! ये बहुत जानने से तेरा क्या प्रयोजन है? मैं इस सम्पूर्ण जगत को अपनी योगशक्ति के एक अन्श मात्र से से धारण करके स्थित हूँ।
गीता: 10: 42

IDOL WORSHIPPERS-

Are the Hindus worshiping the idol for the idol?

No, Hindus worship the ideal (Almighty) behind the idol. The commandment by Almighty on worshiping to a for...m/manifestation/image/idol/picture is given in Bhagavad Gita in chapter 12.
Let us find HIS ORDINANCE in Bhagavad Gita on meditating and remember HIM (Almighty) through any and every path/idol/image/picture.
Those whose wisdom has been rent away by this or that desire, go to other gods, following this or that rite, led by their own nature. BG 7:20
Whatsoever form any devotee desires to worship with faith—that (same) faith of his I make firm and unflinching. BG 7:21
Endowed with that faith, he engages in the worship of that (form), and from it he obtains his desire, these being verily ordained by Me (alone). BG 7:22
Verily the reward (fruit) that accrues to those men of small intelligence is finite. The worshipers of the gods go to them, but My devotees come to Me. BG 7:23

 

Jnaanena tu tad ajnaanam yeshaam naashitam aatmanah;Teshaam aadityavaj jnaanam prakaashayati tatparam.

But, to those whose ignorance is destroyed by knowledge of the Self, like the sun,

knowledge reveals the Supreme (Brahman). Bhagavad Gita 5:16

When one is enlightened with the knowledge by his ignorance is destroyed, then his Knowledge reveals every thing in the daytime.-Bhagavad Gita, 5.16

 Where Atman (soul) resides in our body and how can we separate that?

 

Where the liberated soul goes-He disclosed His Supreme Abode in Bhagavad Gita.We all get the light of wisdom and take the right path to achieve liberation. Be it the path of action, wisdom, mediation or devotion.Free from pride and delusion, victorious over the evil of attachment, dwelling constantly in the Self, their desires having completely turned away, freed from the pairs of opposites known as pleasure and pain, the undeluded reach the eternal goal”. BG 15:5

 

हे अर्जुन! ब्रहमलोकपरयन्त सब लोक पुनरानर्ती हैं, परन्तु हे कुन्तीपुत्र! मुझको प्राप्त होकर पुनरजन्म नहीं होता; क्योंकि मैं कालातीत हूँ और ये सब ब्रह्मादी के लोक काल के द्नारा सीमीत होने से अनित्य हैं।
(श्रीमद्भग्वद्गीता - अध्याय 8 - श्लोक 26) 

 

GITA EXPLAINS-DEMIGODS,GODS-
Lord reveals that a man who worships demigods, go to (or attain) the demigods; those who worship the ancestors, attain the ancestors and those who worship the ghosts, devils, demons, ghouls etc. ...attain the Satan but all of them fall in the cycle of life and death.
And Those Who Worship Me Attain Me, The Supreme and never ever take birth again and Never fall in the cycle of life and death.
We are also aware that only the Hindus worship Lord Krishna. Let us see whom do the others attain who worship The Supreme Being as a formless entity.
ये त्व्क्षरमनिर्देश्यमव्यक्तं पर्युपासते /
सर्वत्रगमचिन्त्यं च कूटस्थमचलं ध्रुवम् //
सन्नियम्येन्द्रियग्रामं सर्वत्र समबुद्धय: /
ते प्राप्नुवन्ति मामेव सर्वभूतहिते रता: //
परन्तु जो पुरुष इन्द्रियों के समुदाय को भलि प्रकार वश में करके मन-बुद्धि से परे, सर्वव्यापि, अकथनीयस्वरूप और सदा एकरस रहने वाले, नित्य, अचल, निराकार, अविनाशी, सच्चिदान्नद ब्रह्म को निरन्तर एक ही भाव से ध्यान करते हुए भजते हैं, वे सम्पूर्ण भूतों के हित में रत और सबमें समान भाव वाले योगी मुझको ही प्राप्त होते हैं // (गीता: 12: 3-4)
(Oh! Arjuna) But, those who have controlled all their senses and meditate on the formless entity with one concentrated mind; those people who don’t discriminate and have impartial vision and intention for all the beings and are in the support of goodness for humanity, such hermit like men attain NON-OTHER than Me. (Gita: 12: 3-4)

 

 

 

How one can know which is predominant in self, sattva or rajo or tama. This is a test on self to determine next course of action. Read it. You will surely like it. This is truth. Words of Almighty.

SATTAV (good, noble), RAJO (passionate) ...and TAMA (ignorant), the knowledge of these three Gunas (virtues/qualities), which hold the entire universe and all creatures under their sway, is of vital importance to each and everyone for their progress and happiness in life.
The highest of the three qualities is Sattva. It is pure. It brings about happiness, wisdom and
illumination. The second quality of Rajo gives rise to passion manifested by intense
attachment and greed. It causes sorrow and suffering. The third, termed Tama, is the worst of all. It arises due to ignorance and results in darkness, lethargy and delusion.
Lord Krishna reveals that these three qualities compose the Cosmic Nature. This Cosmic
Nature is the primal source and origin of the entire creation and all things in it. Hence all things
created are subject to their influence and irresistible power. The individual soul also is bound to the body by these three qualities present in Cosmic Nature. The Supreme Being brings about creation through the help of His Prakriti (Nature) endowed with these threefold qualities.
The three Gunas are present in all human beings. None is free from the operation of any one of the three qualities. They are not constant. Sometimes Sattva predominates and at other times Rajos or Tamas predominates. One should analyse and stand as a witness of these three qualities.
Almighty declares in the Fourteenth Discourse i.e. Gunatraya-vibhaga-yoga in Bhagavad Gita, that one who rises beyond all the three Gunas through spiritual practices, becomes free from birth, death, old age and sorrow, and enjoys immortality.

 

 

 

OM TAT SAT.
What exactly this syllable says.
BG 17:23. “Om Tat Sat”: this has been declared to be the triple designation of Brahman. By that were created formerly the Brahmanas, the Vedas and the sacrifices".

When you go through the 30th verse of Gita: Chapter 6 you find the same thing:
"One who sees Me pervading in every entity in the form of soul and everything within Me, for him I am never unseen and hr is not unseen to Me"
(Gita:6:30)
 

 

 

About REBIRTH in Gita:
प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वती: समा:।
शुचीनां श्रीमतां गेहे योगभ्रष्टोsभिजायते॥...
A man who walks on a path towards absolution and performs tasks to attain the same but with imperfection, due to several reasons, also achieves divine worlds (sanctified worlds) i.e. Heaven (and Brahmlok, Pitarlok etc.); remains (lives) there for years and takes birth (again) in the house(s) of good charactered (cultured) people.
Gita:6:41
योगभ्रष्ट पुरुष पुण्यवानों के लोकों को अर्थात् स्वर्गादि उत्तम लोकों को प्राप्त होकर, उनमें बहुत वर्षों तक निवास करके फिर शुद्ध आचरण वाले श्रीमान् पुरुषों के घर में जन्म लेता है॥४१॥ (गीता:6:4

पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते।

न हि कल्याणकृत्कश्चिद्दुर्गतिं तात गच्छति॥...
श्री भगवान् बोले- हे पार्थ! उस पुरुष का न तो इस लोक में नाश होता है और न परलोक में ही। क्योंकि आत्मोद्धार के लिए अर्थात भगवत्प्राप्ति के लिए कर्म करने वाला कोई भी मनुष्य दुर्गति को प्राप्त नहीं होता।(गीता:6:40)
The Lord tends to explain Arjuna about any man who walks on a path to reach the Almighty.
Lord says, "Oh Parth (Arjuna)! A man who walks on the path to reach God never gets destroyed either in this world or in the divine world(s) [after this world]. Oh Beloved! It is so because, a man who works for the purpose of attaining absolution/emanicipation i.e. attaining God, never falls or attains misery.
(Gita:6:40) 

 

 

 

यदा यदा ही धर्मस्य ग्लानिर्भवति भारत।
अभ्युत्थानम् अधर्मस्य तदात्मानम् सृजाम्यहम्॥

 

 

 

 

 

 

   Almighty discloses in JNANAVIJNANAYOG (Chapter 7: Bhagavat Gita) that whatever exists is nothing but Himself. He is the cause of the appearance of the universe and all things in it. Everything is strung on Him like clusters of gems on a string. He is the essence, substance and substratum of everything, whether visible or invisible. Although everything is in Him, yet He transcends everything as the actionless Self. Prakriti or Nature is made up of the three Gunas or qualities—Sattwa, Rajas and Tamas. These three qualities delude the soul and make it forget its true nature, which is one with God. This delusion is termed Maya. As narrated by SWAMI SIVANANDA

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