"There is no image of Him."
[Yajurveda 32:3]5
"shudhama poapvidham"
"He is bodyless and pure."
[Yajurveda 40:8]6
"Andhatama pravishanti ye asambhuti mupaste"
"They enter darkness, those who worship the natural elements" (Air, Water, Fire, etc.). "They sink deeper in darkness, those who worship sambhuti."
[Yajurveda 40:9]7
Try to use brain which is down in your feet and read the below full verse and their meanings
"Na Tasya Pratima Asti, Yasya Nam Mahadyash
Hiranyagarbh Ityesha Ma Ma Hinsidityesha Yasmanna Jat Ityesha"
The supreme god who is described in verses like Hiranyagarbh, Yasmanna Jat, Ma Ma Hinsit, whose name and glory is extremely broad buthe/she does not have any pattern - (which means, he does not have any specific pattern but by your meditational intellectual u can imagine his pattern) To be noted that the word Pratima here doesnt mean image but it means pattern
[Yajurveda 32:3]
"Sa Paryagaachukramkayamvranmasnaveer shuddhampapviddham
kavirmanishi paribhuh svayambhuryathatathyatorthan vyadghachaashwatibhyah samabhyah"
He (The Supreme) is pervasive, is magnificient. He is bodiless, nerveless and doesnt have pores.
He is pure and sinless. He is poet (here poet means he can create anything he imagines), he himself is language (ruler of mind, from where the words come), victorious and the onecreated by him/herself. He has managed since eternity for everyoneallsource as-qualified.
[Yajurveda 40:8]
"Andham tamah Pra Vishanti Yesambhutimupaste
Tato Bhuya Iva Te Tamo Ya Oo Sambhutyam rata"
Those people, who worship separation-destruction and are playing in such activities only, they enter darkness (here darkness is ignorance) and get surrounded by it and those who worship making organisation-creation only, they also enter the darkness of ignorance.
Here to note, worship means remain engaged in, and sambhuti is gathering and asambhuti means division, and engagement in such activities relates with, engaging in material life, forgetting the supreme to be worshipped equally and daily. Here it is nowhere mentioned about worship of natural elements" (Air, Water, Fire, etc.).
[Yajurveda 40:9]
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