Thursday, March 13, 2014

Buddhist Cave Temples Are Jaw-Droppingly Gorgeous #DECODING #HINDUISM



 Buddhist temples located inside caves,
The isolation of these sites serves to intensify the spiritual connection experienced by visitors. While some places of worship use architectural height to draw attention up to the heavens, these cave temples highlight the value of spiritual treasures that lie within.
Datdawtaung Cave
in the cave leopard
Mandalay region, Myanmar

Khao Luang Cave Temple
temple cave thailand
Phetburi, Thailand

Pindaya Caves
pindaya cave
Pindaya, Myanmar

Yungang Grottoes
yungang
Shanxi, China

Wat Tham Erawan
temple cave thailand
Nong Bua Lamphu province, Thailand

Sadan Cave
cave temple burma
Kayin State, Myanmar

Ellora Caves
ellora caves
Maharashtra, India

Yathae Pyan Cave
myanmar cave
Kayin state, Myanmar
Wat Tham Bo Ya Temple
Nakhon Sawan, Thailand
Phowintaung Caves
Monywa, Myanmar
Phowintaung Caves
Monywa, Myanmar
Phowintaung Caves
Monywa, Myanmar
Kek Lok Cave
Guning Rapat, Malaysia


Batu Caves
Gombak, Malyasia
Batu Caves
Gombak, Malyasia
Batu Caves
Gombak, Malyasia
Batu Caves
Gombak, Malyasia
Badami Cave Temple
Karnataka, India
The fifth cave in the complex is used as a Buddhist temple.
Dusk falls over the temples and homes of Tsarang, once the region's most important town. In Mustang, where the centuries have not disrupted the traditional rhythm of life, the caves offer clues to a time when the remote Himalayan kingdom was a hub linking Tibet to the rest of the world.

GREAT INSPIRING Hindu Temples UNESCO HERITAGE #decoding #hinduism




Angkor Wat (Angkor) at Angkor, Cambodia
Angkor Wat is the principle temple of Angkor, which served as the seat of the Khmer Empire and was enlisted as a World Heritage Site in 1992. Angkor Wat was constructed as a Hindu temple dedicated to Vishnu, the god of preservation, in the 12th century under Suryavarman II. Later on, it was used for Theravada Buddhist worship, but remains the largest existing Hindu temple. A rare architectural achievement of mankind, the carvings on its walls tell stories of Vishnu and his reincarnated forms, and from ancient Hindu epics, the Ramayana and Mahabharata



These elaborately decorated Hindu temples sing praise to the glory of God with their breathtaking architecture. Hinduism is sometimes called the world's oldest religion, and many of these sacred structures are full of history.
Though these beautiful places of worship celebrate spirituality, noted Hindu monk Swami Vivekananda was careful to teach that temples are simply a means of reaching God, not an end.
Man is to become divine by realizing the divine. Idols or temples, or churches or books, are only the supports, the help of his spiritual childhood. ― Swami Vivekananda, Complete Works



Ekambareswarar Temple
This temple dedicated to Shiva is located in Kanchipuram, Tamil Nadu, India.
Virupaksha Temple -- Group of Monuments at Hampi
The Virupaksha Temple is located on the banks of the river Tungabhadra within the ruins of the ancient city of Vijayanagara, India in the village of Hampi, which was enlisted as a World Heritage Site in 1986. The temple's history goes back to the 7th century. It is dedicated to the Hindu god Shiva, and is the main center of pilgrimage in Hampi.
Pura Tanah Lot
This temple is located on a rock formation off the Indonesian island of Bali. It's one of seven Balinese sea temples.


Konark Sun Temple

The Konark Sun Temple is located in Konark, India overlooking the Bay of Bengal, and was enlisted as a World Heritage Site in 1984. It was constructed in the 13th century by King Narasimhadeva I and is dedicated to the Sun god. This is one of the most majestic temples of India, and was originally conceived of as a chariot of the Sun deity. The chariot is drawn by seven horses on 12 pairs of decorated wheels at its base.
Elephanta Caves
The Elephanta Caves are a group of caves sacred to Hindus and Buddhists that are located east of Mumbai, India. It was designated as a World Heritage Site in 1987 and art historians date its construction to between 5th and 8th centuries. The principal cave contains exquisite carvings of the Hindu god Shiva in his various forms, and for a long time, has been a place of worship for Hindus. The photo depicts Ardhanarishwara, a composite half-male, half-female form of Shiva and his consort Parvati.

Airavatesvara Temple -- Great Living Chola Temples
One of the three Great Living Chola Temples designated as a World Heritage Site in 2004, the Airavatesvara Temple is located in Darasuram, India. It was built by Rajaraja Chola II in the 12th century in the Dravidian style of architecture. The temple is dedicated to the Hindu god Shiva.
Shore Temple -- Group of Monuments at Mahabalipuram
The Shore Temple is located near Chennai, India along the Coromandel coast, and is part of a group of monuments in Mahabalipuram, which was declared a World Heritage Site in 1984. The monuments in Mahabalipuram were founded by the Pallava kings, were constructed in the 7th and 8th centuries and particularly known for rock-cut architecture. The Shore Temple is distinctive in that it is one of the first structural (not rock-cut) stone temples of its time. The temple is dedicated to Shiva, the Hindu god of destruction.
Kailasnatha Temple -- Ellora Caves
The Ellora Caves are a group of caves sacred to Hindus, Buddhists and Jains located near Aurangabad, India. The caves were designated as a World Heritage Site in 1983 and were constructed between 5th century and 10th century. These caves are world-known for rock-cut temples containing elaborate carvings on the walls. Kailasanatha, the primary cave, is carved out of a single rock and is designed to appear like Mount Kailasa, believed to be the abode of the Hindu god Shiva. This photo shows the exterior of the Kailasanatha Temple.
Brihadeeswarar Temple (Periya Koyil) -- Great Living Chola Temples
One of the three Great Living Chola Temples designated as a World Heritage Site in 1987, the Peruvudaiyar Koyil is located in Thanjavur, India. It was built by Rajaraja Chola I in the 11th century in the Dravidian style of architecture. It was built is a very grand manner to denote the king's power and affluence. Today it remains one of India's largest temples. The temple is dedicated to the Hindu god Shiva.
Brihadiswara Temple (Gangaikonda Cholapuram) -- Great Living Chola Temples
One of the three Great Living Chola Temples designated as a World Heritage Site in 2004, the Brihadiswara Temple, more commonly known as Sivan Koyil, is located in Gangaikonda Cholapuram. It was build by the Chola king Rajendra I in the 11th century in the traditional Dravidian style of temple architecture. The temple is dedicated to the Hindu god Shiva
Hazara Rama Temple -- Group of Monuments at Hampi
The Hazara Rama Temple is a ruined temple complex located within the ruins of the ancient city of Vijayanagara, India in the village of Hampi, which was enlisted as a World Heritage Site in 1986. The temple is dedicated to Rama and is particularly well-known for stories of the Ramayana that are etched on its walls.
Krishna Temple Complex -- Group of Monuments at Hampi
The Krishna Temple Complex is located within the ruins of the ancient city of Vijayanagara, India in the village of Hampi, which was enlisted as a World Heritage Site in 1986. It was built in the 16th century by Krishnadevaraya. The temple is dedicated to Krishna, and is particularly well-known for impressive carvings on the temple walls
Vittala Temple Complex -- Group of Monuments at Hampi
The Vittala Temple is located within the ruins of the ancient city of Vijayanagara, India in the village of Hampi, which was enlisted as a World Heritage Site in 1986. The temple was built in the 15th century and is dedicated to Vishnu, the Hindu god of preservation. This temple is particularly well-known for its iconic stone chariot as well as the musical pillars (pillars when tapped emanate a musical note).
Chaturbhuj Temple -- Group of Monuments at Khajuraho
The Chaturbhuj Temple is located in Khajuraho, India and is one of a number of Hindu and Jain temples called Khajuraho Group of Monuments, which was enlisted as a World Heritage Site in 1986. The temples were built by the rules of the Chandella dynasty between the 10th and the 12th centuries. The Khajuraho temples are known worldwide for erotic sculptures on the temple walls and are considered to be one of the seven wonders of India. Chaturbhuj is the only temple that lacks erotic inscriptions. This temple is dedicated to Vishnu.
Devi Jagambi Temple -- Group of Monuments at Khajuraho
The Devi Jagdambi Temple is located in Khajuraho, India and is one of a number of Hindu and Jain temples called Khajuraho Group of Monuments, which was enlisted as a World Heritage Site in 1986. The temples were built by the rules of the Chandella dynasty between the 10th and the 12th centuries. The Khajuraho temples are known worldwide for erotic sculptures on the temple walls and are considered to be one of the seven wonders of India. This temple is dedicated to Devi, the mother goddess.
Duladeo Temple -- Group of Monuments at Khajuraho
The DulaDeo Temple is located in Khajuraho, India and is one of a number of Hindu and Jain temples called Khajuraho Group of Monuments, which was enlisted as a World Heritage Site in 1986. The temples were built by the rules of the Chandella dynasty between the 10th and the 12th centuries. The Khajuraho temples are known worldwide for erotic sculptures on the temple walls and are considered to be one of the seven wonders of India. This temple is dedicated to Shiva, the Hindu god of destruction.
Javari Temple -- Group of Monuments at Khajuraho
The Javari Temple is located in Khajuraho, India and is one of a number of Hindu and Jain temples called Khajuraho Group of Monuments, which was enlisted as a World Heritage Site in 1986. The temples were built by the rules of the Chandella dynasty between the 10th and the 12th centuries. The Khajuraho temples are known worldwide for erotic sculptures on the temple walls and are considered to be one of the seven wonders of India. This temple is dedicated to Vishnu.
Kandariya Mahadeo Temple -- Group of Monuments at Khajuraho
The Kandariya Mahadeva Temple is located in Khajuraho, India and is one of a number of Hindu and Jain temples called Khajuraho Group of Monuments, which was enlisted as a World Heritage Site in 1986. The temples were built by the rules of the Chandella dynasty between the 10th and the 12th centuries. The Khajuraho temples are known worldwide for erotic sculptures on the temple walls and are considered to be one of the seven wonders of India. Kandariya Mahadeva is the largest and best-preserved temple from the medieval ages found in India. This temple is dedicated to Shiva, the Hindu god of destruction.
Madurai Meenakshi Amman Temple
Located on the southern bank of River Vaigai in the temple city of Madurai, Meenakshi Amman Temple is a historic Hindu temple in Tamil Nadu, India.
Lakshmana Temple -- Khajuraho Group of Monuments
The Lakshmana Temple is located in Khajuraho, India and is one of a number of Hindu and Jain temples called Khajuraho Group of Monuments, which was enlisted as a World Heritage Site in 1986. The temples were built by the rules of the Chandella dynasty between the 10th and the 12th centuries. The Khajuraho temples are known worldwide for erotic sculptures on the temple walls and are considered to be one of the seven wonders of India. This temple is dedicated to Vishnu.
Pancha Rathas-- Group of Monuments at Mahabalipuram
The Pancha Rathas are located near Chennai, India along the Coromandel coast, and are part of a group of monuments in Mahabalipuram, which was declared a World Heritage Site in 1984. The monuments in Mahabalipuram were founded by the Pallava kings, were constructed in the 7th and 8th centuries and particularly known for rock-cut architecture. The Pancha Rathas are temples in the form of chariots, and are named after the five Pandavas (Arjuna, Bhima, Yudishthira, Nakul and Sahadeva), and Draupadi.
Thirukadalmallai -- Group of Monuments at Mahabalipuram
The Thirukadalmallai Temple is located near Chennai, India along the Coromandel coast, and is part of a group of monuments in Mahabalipuram, which was declared a World Heritage Site in 1984. The monuments in Mahabalipuram were founded by the Pallava kings, were constructed in the 7th and 8th centuries and particularly known for rock-cut architecture. This temple is dedicated to Vishnu, the Hindu god of preservation.
Varaha Temple -- Group of Monuments at Mahabalipuram
The Varaha Temple is located near Chennai, India along the Coromandel coast, and is part of a group of monuments in Mahabalipuram, which was declared a World Heritage Site in 1984. The monuments in Mahabalipuram were founded by the Pallava kings, were constructed in the 7th and 8th centuries and particularly known for rock-cut architecture. The Varaha Temple is a rock-cut cave temple dedicated to Varaha (meaning 'Boar'), the third incarnation of Vishnu.
Mallikarjuna and Kashivishwanatha Temples -- Group of Monuments at Pattadakal
The Mallikarjuna and Kashivishwanatha temples in the village of Pattadakal, India are part of a group of monuments in Pattadakal, which was declared a World Heritage Site in 1987. These temples were built by the Chalukya dynasty in the 8th century and include a mixture of south and north Indian temple architecture styles. These temples are dedicated to Shiva, the Hindu god of destruction.
Sangameshvara Temple -- Group of Monuments at Pattadakal
The Sangameshwara Temple in the village of Pattadakal, India is part of a group of monuments in Pattadakal, which was declared a World Heritage Site in 1987. These temples were built by the Chalukya dynasty in the 8th century and include a mixture of south and north Indian temple architecture styles. The Sangameshwara temple is dedicated to Shiva.
Virupaksha Temple -- Group of Monuments at Pattadakal
The Virupaksha Temple in the village of Pattadakal, India is part of a group of monuments in Pattadakal, which was declared a World Heritage Site in 1987. These temples were built by the Chalukya dynasty in the 8th century and include a mixture of south and north Indian temple architecture styles. The Virupaksha temple is dedicated to Shiva.
Prambanan
The Prambanan Temple complex is located in Central Java, Indonesia and was declared a World Heritage Site in 1991. It is the largest Hindu temple in Indonesia, and one of the largest in South-East Asia. The three main shrines are dedicated to Brahma, Vishnu and Shiva, and there are smaller temples / shrines dedicated to other deities.

Pashupatinath - Group of Monuments at Kathmandu Valley
The Pashupatinath Temple, located in eastern Kathmandu, Nepal, and part of the Group of Monuments at Kathmandu Valley, was declared a World Heritage Site in 1979. One of the oldest and most important Shiva temples, entrance is forbidden to those perceived to be non-Hindus.
This photo shows the entrance to the Pashupatinath Temple.
Changu Narayan -- Group of Monuments at Kathmandu Valley
The Changu Narayan Temple, located in the Bhaktapur district of Nepal is part of the Group of Monuments at Kathmandu Valley. It was declared a World Heritage Site in 1979. The temple is dedicated to Vishnu and is believed to be the oldest temple in Nepal.

Bhaktapur Durbar Square -- Group of Monuments at Kathmandu Valley
The Bhaktapur Durbar Square (generic name for a plaza opposite a royal palace) in eastern Kathmandu is part of the Group of Monuments at Kathmandu Valley and was declared a World Heritage Site in 1979. There are several temples in this square dedicated to many deities, and the most important one is the Taleju Temple, which does not permit those perceived to be non-Hindu to enter.

Bhaktapur Durbar Square -- Group of Monuments at Kathmandu Valley
The Bhaktapur Durbar Square (generic name for a plaza opposite a royal palace) in eastern Kathmandu is part of the Group of Monuments at Kathmandu Valley and was declared a World Heritage Site in 1979. There are several temples in this square dedicated to many deities, and the most important one is the Taleju Temple, which does not permit those perceived to be non-Hindu to enter.
 
Datdawtaung Cave
Kyauk Sel, Myanmar
Khao Luang Caves
Phetburi, Thailand
Cave in Hpa-An
Kayin State, Burma
Dambulla Cave Temple
Dambulla, Sri Lanka
Kawgoon Cave
In this photo taken on Jan.25, 2014, Buddhist monks and tourists tour the Kawgoon cave in Pa-An township, Karen state, Myanmar. Kawgoon cave is a historic site housing a statue of the Buddha and protective dieties. (AP Photo/Khin Maung Win)
Kawgoon Cave
Myanmar
Pindaya Caves
Pindaya, Myanmar
Pindaya Caves
Pindaya, Myanmar
Pindaya Caves
Pindaya, Myanmar

Wednesday, March 12, 2014

Time Non Linear PART 2-Flows Forwards Backwards# DECODING #HINDUISM



Time Zones differ.Let us leave the explanation or justification for the change in Time zones. The fact is, one in a particular Time zone can only visualize or imagine the reality of the other T Timezone , nothing more. From the individual standpoint, the time zone in which he is placed is the Reality and the other time zones are not experienced by him directly at the given point of Time. We go with the statement of others that other time zones exist because people who live in the other zones vouch for it. But we do not perceive it by ourselves.
From the explanation of Big Bang theory, we know the universe was formed at the time of Big Bang and started moving forward or started evolving.
What of the moment just before Big Bang? Stephen Hawkins states that it is irrelevant as it has no bearing on our Time frame. (Brief History of Time).
Is it logical to say that when we can not comprehend or explain concept, the concept is irrelevant?
What if it has a frame of reference of time than the one understood by us?
We can see clearly that we link Time with Motion. Displacement is observed due to change in Time Frame.
Time is understood by displacement. It means that we perceive Time because of a displacement of object, be it the universe or the hands of a clock. This Circular Reasoning is a logical fallacy. (As we say commonly. egg came from the Hen and Hen came from the egg.
We can not arrive at a conclusion).
To quote another famous example;
if we travel in a train traveling at a particular speed and observe a train moving at the same speed in the same direction, you will observe that you are stationary as the other train.
But you will have covered some distance. In this case motion seems to be at rest while space has been observed. By this example we can say space may exist independently of Time.
But when we follow the concept of Big bang, time is intricately connected with Space and in fact is concomitant with Time.
Another example from Xeno’s Paradoxes:
1. Let us keep the distance from Bangalore to Chennai at 300 miles (for calculation purposes.)
If we travel at the rate of 300 miles per hour, we will reach Chennai in an hour; at 600 miles per hour, 30 minutes; at 1200 miles per hour in 15 minutes; at 2400 miles per hour, in 7.5 minutes; at 3600 miles per hour, in 3.75 minutes, at 7200 miles, in 1.8 minutes; at 14400 miles, in .9 minutes. At this rate, we would have reached Chennai before we left Bangalore!
2. Let an object X travel between A and B.X has to cover half the distance of AB before reaching B, we may call this as C;
X before reaching C, should cover half the distance of AC, say D; to reach D, X has to cover half the distance of AD, say E.
We know that Space is infinitely divisible.
That means X will be traveling infinitely, that is, motion is impossible.
When we speak of Pole star being 400 light years away, we can only say that it existed 400 years ago, because the light left Pole star 400 years ago! We can not say it is there now because we see in the sky today.
The long and short of it is that defining Time is very difficult and is in fact impossible.
Latest findings on Black hole suggest that if you go through a black hole, time runs backwards. If by chance, we were to be in Black hole, will we perceive our present universe as flowing forwards in Time?
““In our everyday lives we have the sense that time flows inexorably from the past into the future; water flows downhill; mountains erode; we are born, grow old, and die; we anticipate the future but remember the past,” the scientists write in a recent study in Physical Review Letters. “Yet almost all of the fundamental theories of physics – classical mechanics, electrodynamics, quantum mechanics, general relativity, and so on – are symmetric with respect to time reversal. “The only fundamental theory that picks out a preferred direction of time is the second law of thermodynamics, which asserts that the entropy of the Universe increases as time flows toward the future. This provides an orientation, or arrow of time, and it is generally believed that all other time asymmetries, such as our sense that future and past are different, are a direct consequence of this thermodynamic arrow.” In their study, Feng and Crooks have developed a method to accurately measure “time asymmetry” (which refers to our intuitive concept of time, that the past differs from the future, in contrast with time symmetry, where there is no distinction between past and future). They began by investigating the increase in energy dissipation, or entropy, in various arrangements. The scientists’ method of measuring time asymmetry is best explained in the context of an experiment. In the macroscopic world, where glasses of milk are spilled, time asymmetry is obvious. But on the microscopic scale, because the amount of energy involved is so small, it’s more difficult to tell that entropy is increasing, and that time is moving forward and not backward. In fact, during some intervals, entropy might actually decrease. So even though overall entropy is still increasing on average, in accordance with the second law, the direction of time is not obvious at every moment in the experiment. Further, the scientists show that even an average entropy increase does not necessarily ensure time asymmetry, but can arise in an arrangement that appears time-symmetric.”

Time Non Linear-3 Hinduism Explains How #HINDUISM #DECODED

Vedic_Time.png.

The reason for this situation is the assumption that Time is Linear.

Time flows in one direction that is forward.
What if Time is Cyclic?

That is, it flows around and depending on where you are.

Time moves both forwards and backwards .

Time is a stream; so is Space. Per se they are Absolute.

They are Relative to the observer.

To put it in simpler words ,things exist in Space and Time at all times irrespective of your positioning and what we say to day has happened ,is right now happening at another level for an observer positioned to observe it.

For them, our Universe is Past.

Similarly for another observer, what we see as future, may be Present.

Indian Concept of Time.

Hinduism advocates Cyclic Theory of Time.

Time, Indian Perspective.
TIME- Calculation in Hindu Philosophy.
3.2 seconds- 1 Kaashtai.
30 Kaashtais or 1.6 minutes or 96 seconds -1 Kalai
30 kalais or 48 minutes – 1 Muhurtham
30 Muhurthams or 1440 minutes one day.24 hrs of western time)
15 Days -one Paksha
2 Paksas – one Month
6 Months -one Ayanam
2 Ayanams -one Year)
There are Four AEONS (yugas).-In terms of Man-Years.
I. Kali Yugam 4, 32,000 years.
II. Dwapara Yuga 8, 64,000years. (Kali x 2)
III. Tretha Yuga 12, 96,000 years. (Kali x 3)
IV. Krita Yuga 17, 28,000 years. (Kali x 4)
V. Total 43, 32,000 years
For Devas, in the next plane of existence, one year by human calculation is one day.

On this basis they have 43, 32,000 years as one chatur yuga or Aeon (By their account 12033 years approximately).

They live for 12033 years. At the end of the day Brahma effects Dissolution.
Next Level. Brahma, the Creator
30917370000000 one Life of hundred years).
*43, 32,000 human years is one day for Brahma.
During the day, 14 Manus reign, under the orders of Brahma
.Each Manu reigns for 30, 67, 20,000 Human Years.
30, 67, 20,000 multiplied by 14, is *42 940 80 000 human years is Brahma’s one day. (The difference is due to Sandhyaa and Sandhyaamsa calculated for Deva years).

The universe is dissolved at the end of each day.

Creation begins the next day.

Brahma reigns for 100 Brahma years or 30917370000000 of human years (For the Creator, there shall be Dissolution at the end of each of his day.

At Night there shall be withdrawn.Next Day starts.)

That is 0 .53 light years. This is for Universe of Matter of one fourteenth of the Universe of matter (14 Lokaas). Matter occupies only 0.1% of entire Universe. Balance of 99.9 % of Universe consists of Anti matter (named now as dark Energy).
The Universe of Antimatter has corresponding Time scale .It contains anti matter.

At the time of Final Dissolution, matter and antimatter collide and Entire Universe becomes dormant to become dynamic again. Matter and Antimatter forming the Universe is said to be contained in the SriChakra of Devi.

The Gods mentioned so far are nominees assigned for a specific purpose and they undergo evolution and dissolution.

The individual Gods are embodiments of Principles of Creation, Sustenance and Dissolution.

They are Principles and are given Name and Form to help one to realize the Ultimate Reality.
This Cycle is for fourteen known levels of existence and all of them exist simultaneously.

That means all activities happen simultaneously.

That is to say, Ramayana happened somewhere and is also happening and will happen in future. (With reference to us).
We can see Time is Nonlinear and is Cyclic.

TIME RELATIVITY VIDEO

EINSTEIN THEORY OF RELATIVITY
REFERENCES-
http://en.wikipedia.org/wiki/Manvantara


 

Thursday, March 6, 2014

AAP/Kejriwal+CIA +congress .Conspiracy to break India as done by East India Company #Decoding #kejriwal


AAP has become anti MODI , anti Gujrat and anti Ambani from a stage of anticorruption. He does not see corruption in Railway minister Bansal,congress, 2G scam, soniya Gandhi's swiss account and Jindal's landgrab-

Map of a broken up india
Reportedly, the CIA wants to break up India.
In February of 2000, Indian intelligence officials detained 11 members of what they thought was an Al Qaeda hijacking conspiracy.
It was then discovered that these 11 ‘Muslim preachers’ were all Israeli nationals … India’s leading weekly magazine, The Week, reported ( Aborted Mission Investigation: Did Mossad attempt to infiltrate … ):
On 28 March 2010, The Milli Gazette had an article by historian Amaresh Misra entitled Headley Saga: 2008 Mumbai attack was a joint IB-CIA-Mossad-RSS project
The SIM cards used by the ten 26/11 ‘terrorists’ were purchased by someone working for the IB (India’s Intelligence Bureau).
It is possible that the IB is heavily infiltrated by CIA and Mossad.
Rakesh Maria is the police chief responsible for investigating the Mumbai attacks of 2008.
He is said to have pro-Israeli links.
Who paid David Headley’s credit card bills? (Who paid David Coleman Headley’s credit card bill?)
The Bills were paid in the USA and Canada.”
Why AAP , Kejriwal is not talking about congress corruption, just anti Modi and anti Reliance. What hapenned to Swiss accounts, 2G cases, Sheela Dixit's multicrores corruption,Badhera's land corruption and so so. He is a congress agent and hijacked innocent Indians idea to fight for corruption- and sold to CIA,FORD FOUNDATION,CONGRESS.
 Arvind Dethe Modifiers's photo.
LINK OF KEJRIWAL - A LIAR IN INDIA TV NEWS- INDIA TV EXPOSES A BIG LIAR
Someone might ask why a libertarian should care if the Indian state, amultiethnic state, were broken up. Wouldn’t that be a good thing?
For someone who cares for how things actually play out on the ground, the only answer would be, it depends. That holds true for every state.
For instance, I did not support the break-up of the Soviet state, surely a multi-ethnic empire by any definition, because it was apparent that the break-up wasnot a peaceful decision of the interested parties, with all rights considered, but rather the result of intense foreign subversive activity
The result was quite predictable - tremendous suffering, the wholesale looting of assets by financial predators and cronies of the state, and vast criminality, which still has the country by its hair. Not to mention the problem of nuclear warheads on the loose.
I would be in favor of greater and greater decentralization, with a loose retention of the central government and the geographical boundaries of the old state, for the simple reason that those boundaries are natural ones, and make for better defense.
The idea is not to impose theory on the world. The idea is to increase real liberty for real people. Civil war, something tells me, does not do that.
So I will leave seductive and dangerous notions of insurgence and revolution to others. Peace is not the daughter of justice. She is the sister.
This is why I am adamantly opposed to those who support literal secession. Theoretically, it sounds libertarian. In practice, as India is constituted today, it would contribute to violence. Peace through strength is the motto of this realist.
I, like many traditionalist libertarians, thus, support the nation state in as much as it is a bulwark against the predations of the international financial order.
Just as ignorance and weakness signal to the predator a possible target,dissension and civil strife invite imperialists and corporate looters.
Actually, the power-elites, contrary to what some libertarian anarchists think, are promoting the break-up of nation states into regional trading blocks, because the administration of a world economic order would be much easier that way. Defining the states by regional economic zones makes defense difficult and the subjugation of some parts by the global powers much easier.

The Afro-Dalit movement, from this viewpoint, is simply an ideological penetration of the country that serves to draw away a large and prosperous part of India, to westernize and Christianize it, and then position it as a counterforce to the surrounding Hindu and Muslim populations.
Notice how truncated the northern part of India has become in the map. The entire Kashmir area in the North, long coveted by the West for its strategic position, is outside the boundaries of the new state.
Historically, when the state has receded from its natural physical boundaries, it has diminished even further, shrinking to just around the capital of Delhi.
As author/philanthropist/entrepreneur Rajiv Malhotra points out, while fringe activists in the West claim to be deconstructing their own countries, the truth is quite different. Federal power here is immense and there is little or no terrorism or infiltration compared to the enormous foreign activity in and around India.
Thus, Indian activists, drawn by the money and status of the foreign activist circuit, are misled by various gate-keepers to think their deconstruction of their own countries is equivalent to what American and European activists are doing. Nothing could be further from the truth.
Activism here is firmly under the control of the intelligence services, and the boundaries of discourse are ruthlessly maintained by the policing system known as political correctness, as well as by endless secret surveillance, whereby anyone who strays into genuinely subversive truth is immediatelybranded an anti-Semite or some such thing and sentenced to the cybergulag of irrelevance and obscurity.
This is made possible by the fact that, unknown to such brainwashed and servile activists, the entire web is the domain of thousands, if not tens of thousands of intelligence analysts, spies, instigators, sayanim, and ordinary snitches, who make sure that the apparent decentralized nature of the web is actually covertly controlled in a totalitarian mind-control system. That system encompasses everything from the corporate media giants to Hollywood, from academia to policy think-tanks, from the prestigious awards to the big publishing houses, from NGOs to social media.
And beyond all that of course, the very technology of control is firmly in the hands of closely interlocked mega corporations like Google, Facebook, Microsoft, Yahoo, and other internet giants, all of whom are part of the extra-governmental government, the supragovernment, of the spy agencies, as well as partnered with finance capitalism itself, centered in the US around the Federal reserve system (but more and more around the IMF and BIS), which controls the money supply, and thus the whole capital market and the life-blood of corporations.
The Balkanized India in the map above might seem like a good libertarian goal only if one were completely naive, ignorant of the context and history, or ill-intentioned. Indian history has been one long recitation of imperial expansion and contraction, interstate intrigue and betrayal, and foreign invasion, making trade difficult and dangerous, and forceful secession the last thing needed.
Now, in libertarian anarchy small states can join together for their defense, of course. And this is especially so if the individual states are constituted as republics and linked in a federated structure. But that is already the case in India, where the states are quite divergent and differentiated in structure, population, and functioning.
Those who make arguments for secession and balkanization thus betray their ignorance of contemporary India and her history.
Some ideologues even claim that there was never an India until the British came along and that the unity of the country is a recent creation. This isEurocentric fiction, generated by the academic left, beholden to the globalists, as anyone who knows Indian history will be aware. The subcontinent has been unified, more or less, many times, before the British.
The Moghul emperors Aurangzeb and Akbar were just two who brought nearly the whole of India under their rule. Aurangzeb was no doubt a murderous despot, but my point is not to endorse empire but to say that anyone who suggests there was no entity called India until the British came along has been brainwashed by colonial fantasists.
Before the Muslims, there were also Mauryas who united the whole subcontinent. And, even between these eras and before them, there is plenty of evidence to show that the subcontinent had a history of its own and was seenas a separate region from the rest of Asia, divided from it by the definite physical boundaries of the Himalayas and the Hindukush.
But most importantly, the objection to the break-up of the nation states, which some libertarians consider preferable, is that it can and will end up playing into the hands of the economic elites, who have been planning for it a long while.


RAJMOHAN GANDHI IS CIA AGENT

Tuesday, March 4, 2014

DECODING HINDUISM-PETRA AN ANCIENT CITY-HINDU ORIGIN #DECODING #HINDUISM

Petra , an ancient city , which belonged to the Greeks earlier,excavated in Jordan is considered as one of the wonders of the world.
English: Facade of Al Khazneh, Petra, Jordan Français : Façade de El Khazneh (la Trésorerie) à Pétra en Jordanie
Al Khazneh,Petra Image source Wikimedia Commons.
This city had the imprint of Constantine as well.
‘In a recently conducted Internet poll, Petra was voted by internet users as one of the ‘seven wonders of the modern world’. In this abandoned city, which lies hidden behind impenetrable mountains and gorges, magnificent rock-cut temples and palaces have been carved into towering cliffs of red and orange sandstone. The most famous of these structures is the ‘Al Khasneh’ (or the ‘Treasury’), which was made famous in an Indiana Jones film.
Sometime during the 3rd century BC, the Nabataeans began to decorate their capital city with splendid rock-cut temples and buildings. [Right: The Khasneh or "Treasury"] Their economic prosperity and architectural achievements continued unabated even after they came under the control of the Roman Empire in 106 CE. The neglect and decline of Petra started soon after Emperor Constantine declared Christianity as the official religion of the Roman Empire in 324 CE. A series of earthquakes crippled the region in the 7th – 8th centuries and Petra disappeared from the map of the known world, only to be rediscovered centuries later in 1812, by a Swiss explorer named Johann Burckhardt…
Deity Petra
A baetyl physically marked a deity’s presence. It could be a square [Above, left] or rounded like a dome [Above, right]. Some baetyls’ were depicted with a lunar crescent on the top. The Nabataeans also appear to be snake worshippers. One of the most prominent structures in Petra is the snake monument, which shows a gigantic coiled-up snake on a block of stone. [Below]
Within the temple of Al Deir, the largest and most imposing rock-cut temple in Petra, is present an unworked, black, block of stone, like an obelisk, representing the most important deity of the Nabataeans — Dushara.
The term Dushara means ‘Lord of the Shara’, which refers to the Shara mountains to the north of Petra. The symbolic animal of Dushara was a bull. All over Petra, Dushara was represented symbolically by stone blocks.
At the entrance of Petra there are three massive standing blocks of stone, known as Djin blocks, which were sacred to the inhabitants. There are nearly 40 such Djin blocks present throughout Petra. In addition, at religious sites throughout the city, the Nabataeans carved a standing stone block called a baetyl, literally meaning ‘house of god’…
Remains Petra
Petra remains
This unusual array of symbolic elements associated with the chief god of the Nabataeans, Dushara, may have confounded historians, but to anyone familiar with the symbolism of the Vedic deity Shiva, the similarities between Dushara and Shiva will be palpable.
Shiva is still worshipped all over India in the form of a black block of stone known as a Shiva Linga. A Shiva Linga, which is essentially a ‘mark’ or ‘symbol’ of Shiva, sometimes appears as an unworked block of stone, much like the idol of Dushara in the temple of Al Deir; but typically it is represented by a smooth, rounded stone which resembles some of the rounded, dome-shaped, baetyls that we find in Petra.
Temple Petra
[Above, left: Idol of Al-Uzza, found in the Temple of the Winged Lions Middle: One of the two reliefs of lion of the Lion Triclinium in Petra, Jordan Right: Durga on a Lion, slaying Mahisarura who has taken the form of a bull. Aihole temple complex, Karnataka, dating from the 6th century CE.]
Shiva is also associated with the mountains; his residence is supposed to be in the Kailash Mountain in the Himalayas, to the north of India, where he spends most of his time engaged in rigorous asceticism. His symbolic animal is a bull, named Nandi, which is commonly depicted kneeling in front of the Shiva Linga. Pictorial depictions of Shiva always show a crescent-shaped moon in his matted locks, much like the lunar crescent that appears on top of certain baetyls in Petra; and on top of the Shiva Linga is present a coiled-up serpent, bearing a strong resemblance to the serpent monument of Petra. It is evident that Shiva and Dushara are symbolically identical, leaving little scope for doubt that Dushara must indeed be a representation of the Vedic deity Shiva.
At Petra, an elaborate processional way leads from the center of the city to the temple of Al Deir. In front of the temple there is a massive, flat, courtyard, capable of accommodating thousands of people. This has led historians to suggest that the Al Deir temple may have been the site of large-scale ceremonies. It is possible that this was a celebration of Dussehra, since Al-Uzza was the ‘goddess of the people’ and Dussehra is the celebration of the victory of the goddess over the forces of evil.
It is not unlikely that the presiding god of the Nabataeans, Dushara, may have obtained his name from the festival Dussehra. The cult of Shiva-Shakti represented the sacred masculine and feminine principles, and the worship of Shiva has always been inextricably linked with the celebrations of the divine feminine. Even now in rural Bengal in India, the final day of celebration of Dussehra (Basanti Puja) is followed by an exuberant worship of Shiva. For these people, it remains the most important festival of their annual religious calendar.
It is unclear to historians whether all the representations of the female goddess found in Petra refer to Al-Uzza or to the Nabataean goddess triad of Al-Uzza, Al-lat and Manat. Although it is has been supposed that the consort of Dushara may be Al-Uzza, the depictions of Al-Uzza in other places of Arabia do not support such an association.
Al-Uzza (the ‘Strong One’) was the goddess of the morning and evening star. Isaac of Antioch referred to her as Kaukabta, ‘the Star’. She was sometimes depicted riding a ‘dolphin’ and showing the way to sea-farers. She is, thus, the counterpart of the Indo-European goddess of dawn, Ostara, and the Vedic ‘Usas’.
In the Rig Veda, there are around 20 hymns dedicated to the Usas, the goddess of dawn, who appears in the east every morning, resplendent in her golden light, riding a chariot drawn by glorious horses, dispelling the darkness, awakening men to action, and bestowing her bounty and riches on all and sundry.
Source: including Images other than the top most from