Monday, January 26, 2015

Embryology in Ancient Indian scriptures-Part 1

Embryology in Garbhopanishad and Charaka samhita-
Garbhopanishad.jpgScience in Indian Ancient scriptures were the main integral part of Vedic and Hindu Vedas, Upnishad,Gita etc . And Karma(what you do -via heart and via physical work,mind) is determination for  next birth or step  that is universal not only for human beings but for all living beings.Modern corrupt Godmens, seers, sages, swami, who have nil knowledge of our vast scriptures, have ruined it and limited vedic scriptures to only earning money and thus turned into just another religion. On otherhand Hindusim is just pure science, occult science and old ancient science ,and it is not A RELIGION OR CULT as what so called modern religions- are ~<2000 years old. It is not only are only interested in grabbing lands worth thousands of crores instead of stopping these evil social practices.  Vedic science encourages us to dispel the mode of ignorance and follow the path of truth & righteousness.


Let us discuss some important parts of ayurvedic scriptures like Garbhopanishad and charaka samhita, discribing embryology.
Science of embryology in Ancient Vedic scriptures
Science of embryo development from the initial stages of ovum fertilization to fetus stage is called embryology. Upanishads, Garbhopanishad, has precise detailed information on embryology, matching very closely with modern scientific embryology, excluding some details still unknown to modern science.
In Vedic scriptures, it is clearly mentioned that the gender of the unborn child is dependent on the seed (male aspect-Y Chromosome) and not on prakriti(female aspect-X chromosome). Decades of modern scientific research in laboratories across the world has finally proved this Vedic truth.


Spiritual part of embryology
Brahma-samhita and srimad bhagvatam, it is declared that the Supreme Soul not only enters each and every universe created by him, but also enters every single atom of each universe. The same concept is the basis to embryo development where the part of the supreme soul(Atman) enters the embryo of the mother in the dormant stage of pregnancy .
“Under the supervision of the Supreme Lord and according to the result of his work the living entity, the soul, is made to enter into the womb of a women through the particle of the men semen to assume a particular type of body.”-srimad bhagvatam
Detail vedic embryology -
According to Vedanta the manifestation of life begins from the moment of conception. Life first enters the semen of the male and is injected into a womb of a woman.
Aristotle(384 - 322 BC) was the first westerners to describe the concept of embryology but his research was very limited compared to the literary description mentioned in Mahabharata(>30000 BC), srimad bhagvatam(>30000 BC) and Bhagavad Purana(>30000 BC). Ancient rishi used the term Raj to indicate ovum and Reta to indicate sperm (ovum). In bhagavad purana, the same were known as Shukra(sperm) and Sonitum(ovum). The fertilized egg formed by the copulation process was termed as ‘Kalala’, known in modern science as fertilized ovum or ‘Zygote’. It further states ‘Kalala’ is formed within 12 hours after copulation. The same is confirmed by science which measured the formation of egg in few hours, after its release from ovary.Link HERE

Embryology from Ayurvedic scriptures and Garbhopanishad - What is garbha(Pregnancy)
The factors required for the conception of fetus is ought to be
• Father’s semen
• Mother’s menstrual blood (artava)
• Atman, or subtle body made up of five elements (fire, earth, air, water and spirit)
• Manas or mind, united to a particular embryo subjective to its past karma.
Atman (spirit of supreme soul) unites with Sonitum (ovum) and shukra(Sperm) inside the uterus to form garbha(embryo). In addition to atma, there is also the role of prakriti(nature) and vikaras(emotion or feeling) behind the formation of embryo.

Spirit of supreme soul unites with Sonitum (ovum) and shukra(Sperm)

Symptoms of pregnancy
Symptoms of pregnancy is divided into two parts in ayurveda
• Sadyo garbha laksana (symptoms just after conception)
• Vyakta garbha laksana (symptoms after child body parts is formed inside embryo.)
Sadyo garbha laksana
weakness of thighs, Fatigue, thirst, quivering of vagina and retention of sukra (sperm) and sonitum (ovum).
Vyakta garbha laksana
Vomiting without cause, development of linea nigra, anorexia, heaviness of body especially legs, craving for pleasant aroma, salivation, Blackened lips and areola, tiredness, aversion for sour taste etc.


Components of embryo
Embryo or body features comprises of five elements of nature (Pancha maha bhutas)
Components from Prithvi (earth): Hair, Smell, Heaviness, Stability, Structure, Organ of smell perception, Bones.
Components from Agni (fire): Body temperature, Form, Organ of vision, Metabolism, Metabolic enzymes, Brightness or sharpness, Aura.
Components from Vayu (air): Organ of tactile sensation, Activity of body, Formation and transportation of dhatus, Sense of touch, Expiration.
Components from Jala (water): Coldness, Organ of taste perception, Taste, Softness, Moisture and body fluids, Fat, Unctuousness, Semen, Blood, Urine.
Senses from Akasa (space): Auditory system, Sense of sound, Division, Channels, Lightness, Orifices Minuteness.

Body features from parents
Intensity of features inherited from parents depend upon the gender of the unborn child
Components from father:
Beard and moustache, Nail, Hair, Bones, Tendons, Veins, Arteries, Semen, Teeth.
Components from mother: Muscles, Fat, Kidney, Pancreas, Spleen, Urinary bladder, Bone marrow, Skin, Liver, Stomach, Blood, Rectum, Intestines, Heart.
Components derived from Atma (soul): Knowledge about oneself, Happiness, sadness, emotions, Birth in specific species, Appearance.
Body features from nature (surroundings)
Components from Satva (mental faculty):
Consciousness, Determination, Pride, Endeavour, Memory, Knowledge and Longevity.
Components from Satmya (habituation): life, living style of parents and sibling, Natural immunity, refined intelligence and function, Absence of idleness, Freedom from diseases, Longevity, Absence of greediness, Strength or energy.
Components derived from Rasa (food): Growth of body, Origin of body, Nourishment, Health, Formation of various body parts, Enthusiasm or zeal, Attachment to life, Energy or strength, Contentment, Complexion.
Fetal nourishment
Connected to maternal “rasavaha-nadi”, the umbilical cord provides the crux of mother’s diet to the child forming inside fetus. Child gets the vital nutrients for its sustenance from Upasneha (Moisture inside fetus) that runs obliquely along all his/her body parts. This continues since conception till the parts of child is fully formed inside embryo.
Phases of embryo formation
1st month: Embryo takes the shape of kalala(random or irregular form)
2nd month: Five elements of nature combines together to form the solid mass inside embryo. Sex of the child can be predicted at this stage. If the shape of the solid mass is elongated, baby is female, male if oval and hermaphrodite if the shape of the solid mass is round Oval mass means male child

3rd month: Sense organs and body parts of the child starts developing inside fetus.
4th month: Formation of different body parts like thorax, abdomen becomes stable and conspicuous. Heart is formed and hence, the Consciousness manifests inside the embryo. Character and behavior of the child is determined by the preference of taste and food the mother asks for during this period of pregnancy. If the preference and desires of mother is not met, the unborn child may undergo dwarfism, kyphosis, squint, or other congenital defects
5th month: Mind is developed and hence the increase in mental consciousness.
6th month: Mind becomes more developed. Hair, nails, veins and other similar organs develop in this month
7th month: All minor and major parts of the body becomes fully developed or almost conspicuous
8th month: Immaturity of fetus keeps the ojas(Vigor or energy) unstable. Ojas moves from fetus to mother and vice versa through fluid carrying channels. This movement of Ojas inside the fetus provides pain, itchiness or happiness to the mother alternately.

How to take care of pregnant woman
Cold liquid and sweet diet is recommended during the first five months of pregnancy. Ghee and rice mixed with goksura( Tribulus terrestris) must be given in the sixth month of pregnancy. During the seventh month, comsumption of Sarivana(Desmodium Gangetcium) medicated with ghee facilitate the proper development of embryo. Treatment of Anuvasana vasti (injection of oil inside the rectum through the anus for cleansing) is advised during eight and ninth month to ensure smooth delivery without any complications.

Treatment of Anuvasana vasti

If the child is born naturally, Clean the venix caseosa and Cut off the umbilical cord.
Apply Bala Taila(Child oil) on head and body of the born baby or herbs like vaca, jatamanasi after cleaning the oral cavity with ghee and rock salt

Ayurvedic treatise and medicines for pregnant woman
Some of the ayurvedic treatise advised during pregnancy are Vidaryadi Ghrita(herbal bath), Bala taila (Dhanvantara Tailam) regimens, Mani dharna (wearing gems), Application of Bala taila (Dhanvantara Tailam)
Various medicine prescribed during pregnancy are Brahma Rasayanam, Soubhagya sunthi, Bala Tailam Jirakadi Lehyam, Asvagandha (Withania somnifera), Vidarikanda (Ipomea digitata), Satavari (Asparagus racemosus), Draksa (Vitis vinefera).

Garbhini roga(Pregnancy diseases)
Kikkisa or Stri gravidram
Uterus enlargement resulting in linear contraction of abdominal skin, thighs and breast is called “kikkisa”.
Garbha pata and Garbha srava
Act of abortion of child in the first trimester is called Garbha srava and the unfortunate mnisscarraige in the second trimester is called Garbha pata

Causes for abortion/miscarriage
Miscarriage occurs due to various psychological and physical factors. Some of them are Gentetic defects, chromosomal defects, “Yoni dosa” (disease in repodcutive system), Lack of nutrition or bad karma. Other causes are fetal conditions like upasuska or upavistaka(Intra Uterine Growth Retardation)

Thus, I have ended my short preview on embryology from garbhopanishad. Now, let us go through the science of embryology from Charaka samhita
Introduction to Embryology in Charaka samhita
Ayurveda is the oldest medical science that elaborately describes the techniques of making various medicines from natural herbs and trees. Charaka samhita, a part of ancient ayurvedic science, was taught in ancient Vedic universities like Nalanda and Takshila University. One of the section of charaka samhita deals with embryology that describes various symptoms and signs of the mother at different phases of pregnancy. charaka samhita is an ocean of knowledge that served as a guideline for ancient ayurvedic doctors and is used for treatment even today by some modern doctors.
There are no evidences of advanced surgical instruments or advanced medical instruments belonging to Vedic period yet the detailed account of embryology including the facts that remains undiscovered by modern science is quite surprising

Verses on embryology with English translation and comparison to modern science
Below are some of the verses from charaka samhita along with the comparison with modern science.
Charaka Samhita, Vol 1, verse 1-3








Translation:
i) In the first month when sperm and ovum unite they turn into a seed-form and stick to the mucous membrane and start increasing in size. This seed divides from one into two, two to four; four to eight and so on till a round seed-form is formed.
ii) This seed-form has the capability to give rise to all kinds of tissues and organs.
iii) There are two types of seed-forms - the inner and the outer. The outer seed-forms are bigger than the inner seed-form. After sometime, a cavity is formed which is filled with fluid in between the two seed-forms. This fluid creates a gap between the two layers.
Comparison with modern science
1. Once the zygote has reached the two-cell stage, it undergoes a series of mitotic divisions, increasing the number of cells. Until the eight-cell stage they form a loosely arranged clump. Approximately 3 days after fertilization, cells of the compacted embryo divide again to form a 16-cell morula.
2. At a very early stage in development, the embryo proper acquires the form of a three-layered disc (three germ layers) called as embryonic disc. All the tissues of the body are derived from one or more of these layers.
3. About the time the morula enters the uterine cavity, fluid begins to penetrate through zona pellucida into the intercellular spaces of the inner cell mass. Gradually the intercellular spaces become confluent, and finally a single cavity, the blastocele forms.
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Charaka Samhita, Vol 1, verse 4 & 5

Translation:
iv) In the third month, all germinating parts appear.
v) a) At this time the head is quite large. The fingers are visible. b) The male and female sex organs are formed. c) The eyelids and lips are not separated.
Comparison with modern science
4. By the end of the embryonic period the main organ systems have been established, rendering the major features of the external body form recognizable by the end of the second month.
5. a) The head and upper limbs are still disproportionately large in the 3rd month.
b) By the 12th week, external genitalia develop to such a degree that sex of the fetus can be determined by external examination (Ultrasonography).
c) During the 3rd month eyelids meet and fuse.

Charaka Samhita, Vol 1, verse 6
Translation:
vi) Normally, after birth the hole in the middle flap of the heart chamber closes.
Comparison with modern science
6. Foramen ovale persists throughout the fetal life. After birth, foramen ovule is permanently obliterated by the fusion of the two flaps.

Charaka Samhita, Vol 1, verse 7 & 8

Translation:
vii) a) The heart of the foetus is attached to mother by fluid taking vessels. b) By the third month, heart appears and also starts pumping.
viii) a) By the third month, foetal heart increases in size and the foetal heart chambers are formed. b) But the foetal heart sound (FHS) can be heard per abdomen around the 4th month.
Comparison with modern science
7. a) Oxygenated blood from the placenta comes to the

Translation:
vii) a) The heart of the foetus is attached to mother by fluid taking vessels. b) By the third month, heart appears and also starts pumping.
viii) a) By the third month, foetal heart increases in size and the foetal heart chambers are formed. b) But the foetal heart sound (FHS) can be heard per abdomen around the 4th month.
Comparison with modern science
7. a) Oxygenated blood from the placenta comes to the

foetus through the umbilical vein, which joins the left branch of the portal vein.
b) During the 4th to 7th weeks the heart divides into a typical four-chambered structure.
8. a) During the 4th to 7th weeks the heart divides into a typical four-chambered structure.
b) With an ordinary stethoscope FHS can be detected between 18- 20 weeks.

Charaka Samhita, Vol 1, verse 9

Translation:
ix) The mucous membrane of the vagina gives a bluish tinge. And this sign appears by the beginning of the second month.
Comparison with modern science
9. Jacquemier's or Chadwick's sign: It is the dusky hue of the vestibule and anterior vaginal wall visible at about 8th week of pregnancy.

Charaka Samhita, Vol 1, verse 10

Translation:
x) a) In the fourth month, the shape of the body is almost formed. The pregnant women feel the foetal movements at times in this month. b) On head and at other sites instead of hair, fine hair-like structures can be seen.

Comparison with modern science
10. a) Palpation of fetal parts can be made distinctly by 20th week. Active fetal movements can be felt at intervals by placing the hand over uterus as early as 20th week.
b) During the fourth month the covering of primary hair appears- lanugo.

Charaka Samhita, Vol 1, verse 11 & 12

Translation:
xi) a) In the fifth month due to the increase in the body mass and blood of the fetus, its movements can be clearly felt by pregnant women. b) In the middle or at the end of this month a physician can hear the FHS with the help of stethoscope. FHS is 120-140/minute. In males, it is generally <130/minute and in females >130/minute.
xii) First of all FHS is heard in the midline above the gluteal region. Later the site of FHS changes as per the presentation and lie of the fetus. This sound is heard after passing through

the scapula and ribs of the fetus and therefore heard near the fetal shoulder.
Comparison with modern science
11. a) Active fetal movements can be felt at intervals by placing the hand over uterus as early as 20th week.
b) The heart rate varies from 140-160 per minute but gradually settles down to 120-140 per minute as the pregnancy advances.
12. The fetal heart sounds are best audible through the back (left scapular region) in vertex and breech presentation, where the convex portion of the back is in contact with the uterine wall. However, in face presentation, the heart sounds are heard through the fetal chest.

Charaka Samhita, Vol 1, verse 13 & 14

Translation:
xiii) Prior to the sixth month the fetal skin is wrinkled.
xiv) Eyebrows and eyelids are formed and the latter are still fused.
Comparison with modern science
13. During the 6th month the skin of the fetus is reddish and has a wrinkled appearance because of the lack of underlying connective tissue.
14. Eyelids

and eyebrows are now well developed in the 6th month.

Charaka Samhita, Vol 1, verse 15-17
 
Translation:
xv) During the 7th month, the eyelids separate.
xvi) The testes descend near scrotum.
xvii) Baby born at the end of this month can survive only if provided with the special care. Majority of the babies born in this month do not survive.
Comparison with modern science
15. During the 7th month the eyelids themselves separate.
16. during the 7th month, the testes abruptly and rapidly passes through the inguinal canal and gains the scrotum.
17. A fetus born during the sixth or the beginning of the seventh month has great difficulty in surviving.
Charaka Samhita, Vol 1, verse 18

Translation:
xviii) (Eighth month) Fat accumulates beneath the skin and the wrinkles disappear. The fetus can survive if raised carefully.
Comparison with modern science
18. a) During the 7th month the skin loses its wrinkled appearance due to increased deposition of subcutaneous fat.

b) During the end of this month, the foetus is viable and may in fact be successfully raised if born prematurely.

Charaka Samhita, Vol 1, verse 19-20
Translation:
xix) Gestation period = 9-12 months.
xx) a) The testes descend into scrotum in ninth month. b) The foetus measures 20 inches in length and weighs approximately 3.5 kilograms.
c) The size of the finger nails increases.
Comparison with modern science
19. The length of period of gestation is regarded as 9 calendar months in obstetrics practice- approximately 270 days.
20. a) Sexual characteristics are pronounced and testes should be in the scrotum by the ninth month. b) At the time of birth the weight of a normal foetus is 3000 to 3400 grams; its Crown Heel Length is about 50cms.
Conclusion:
This shows that our ancient sages had more knowledge than the knowledge of the entire modern scientists combined together. You may wonder how? Because sages were spiritually advanced and looked everything through their divine consciousness whereas modern scientists are materialistic advanced and sees everything of this universe through their materialistic eyes. Divine consciousness of ancient sages allowed them to discover everything on embryology including the facts still unknown to modern science. Now you may be wondering what are the facts that are still unknown to modern science? Well, these facts, twisted with a spiritual angle, would be our topic of discussion for my next article.

Reference: Journal on ancient biological anthropology
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Wednesday, January 21, 2015

Quantam Physics is reexplained Vedic scriptures.#decodedvedas, #decodinghinduism

Bohr, Heisenberg and Schrödinger regularly read Vedic texts. Heisenberg stated, “Quantum theory will not look ridiculous to people who have read Vedanta.” Vedanta is the conclusion of Vedic thought.Schrodinger wrote in his book Meine Weltansicht-
“This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins [wise men or priests in the Vedic tradition] express in that sacred, mystic formula which is yet really so simple and so clear; tat tvam asi, this is you. Or, again, in such words as “I am in the east and the west, I am above and below, I am this entire world.”
ब्रह्मैवेदममृतं पुरस्तात् ब्रह्म पश्चात् ब्रह्म उत्तरतो दक्षिणतश्चोत्तरेण ।
अधश्चोर्ध्वं च प्रसृतं ब्रह्मैवेदं विश्वमिदं वरिष्ठम् ॥ 2.2.11
This is a reference to the Mundaka Upanishad mantra (above) in which the Vedic understanding of the connectivity of living entities is put forward to help the Bhakta (practitioner of yoga) to understand the difference between the body and the living entity. How the real nature of the living entity is realized only in union with the source, the supreme being (Brahman/Krishna) through a platform of transcendental divine loving service
Schrödinger, in speaking of a universe in which particles are represented by wave functions, said, “The unity and continuity of Vedanta are reflected in the unity and continuity of wave mechanics. This is entirely consistent with the Vedanta concept of All in One.”
“The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West.” (Erwin Schrödinger, What is Life?, p. 129, Cambridge University Press)
“There is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction… The only solution to this conflict insofar as any is available to us at all lies in the ancient wisdom of the Upanishad.” (Mein Leben, Meine Weltansicht [My Life, My World View] (1961), Chapter 4)
In his biography on Schrödinger, Moore wrote: “His system – or that of the Upanishads – is delightful and consistent: the self and the world are one and they are all… He rejected traditional western religious beliefs (Jewish, Christian, and Islamic) not on the basis of any reasoned argument, nor even with an expression of emotional antipathy, for he loved to use religious expressions and metaphors, but simply by saying that they are naive.
Vedanta and gnosticism are beliefs likely to appeal to a mathematical physicist, a brilliant only child, tempted on occasion by intellectual pride. Such factors may help to explain why Schrödinger became a believer in Vedanta, but they do not detract from the importance of his belief as a foundation for his life and work. It would be simplistic to suggest that there is a direct causal link between his religious beliefs and his discoveries in theoretical physics, yet the unity and continuity of Vedanta are reflected in the unity and continuity of wave mechanics. In 1925, the world view of physics was a model of the universe as a great machine composed of separable interacting material particles, During the next few years, Schrödinger and Heisenberg and their followers created a universe based on superimposed inseparable waves of probability amplitudes. This new view would be entirely consistent with the vedantic concept of the All in One.” (Schrödinger: Life and Thought (Meine Weltansicht), p. 173)

In Schrödinger’s famous essay on determinism and free will, he expressed very clearly the sense that consciousness is a unity, arguing that this “insight is not new…From the early great Upanishads the recognition Atman = Brahman (the personal self equals the omnipresent, all-comprehending eternal self) was in Indian thought considered, far from being blasphemous, to represent, the quintessence of deepest insight into the happenings of the world. The striving of all the scholars of Vedanta was, after having learnt to pronounce with their lips, really to assimilate in their minds this grandest of all thoughts.”

Furthermore, Fritjof Capra, when interviewed by Renee Weber in the book The Holographic Paradigm (page 217–218), stated that Schrödinger, in speaking about Heisenberg, has said:
“I had several discussions with Heisenberg. I lived in England then [circa 1972], and I visited him several times in Munich and showed him the whole manuscript chapter by chapter. He was very interested and very open, and he told me something that I think is not known publicly because he never published it. He said that he was well aware of these parallels. While he was working on quantum theory he went to India to lecture and was a guest of Tagore. He talked a lot with Tagore about Indian philosophy. Heisenberg told me that these talks had helped him a lot with his work in physics, because they showed him that all these new ideas in quantum physics were in fact not all that crazy. He realized there was, in fact, a whole culture that subscribed to very similar ideas. Heisenberg said that this was a great help for him. Niels Bohr had a similar experience when he went to China.”
Consequently, Bohr adopted the Yin-Yang symbol as part of his family coat-of-arms when he was knighted in 1947.
According to Moore on page 125 of his biographical work, A Life of Erwin Schrödinger, Schrödinger found “Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves… The stages of human development are to strive for Possession (Artha), Knowledge (Dharma), Ability (Kama), Being (Moksha)… Nirvana is a state of pure blissful knowledge. It has nothing to do with individual. The ego or its separation is an illusion. The goal of man is to preserve his Karma and to develop it further – when man dies his karma lives and creates for itself another carrier.”
The above quote clearly demonstrates Schrödinger’s firm belief in reincarnation
Schrödinger wrote in his book My View of the World: “In all the world, there is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction….The only solution to this conflict in so far as any is available to us at all lies in the ancient wisdom of the Upanishad” (p. 31).
The Vedas teach that we are more than physical bodies operating according to the laws of physics and chemistry. We, the eternal conscious self (Atma), are inherently connected to the greater whole (ParamAtma), and this eternal inherent connection is totally transcendental to matter. All living entities (Atmas), having free will, are able to ignore this connection or recognize it. The Vedas teach us how to do both. When we act as scientists and look for facts and accept them and then go on to use and act according to our new realizations we can make great progress. Similarly, as living entities, we must scientifically study the great work of the evidential books of the Vedas in order to help us realize the facts of this universe and beyond, and our natural position in it.
Schrödinger explicitly affirmed his conviction that Vedantic jnana (knowledge) represents the only true view of reality, a view for which he was prepared to offer empirical proof (Klaus K. Klostermaier, A Short Introduction to Hinduism, p. 168).
Regarding mystical insights, Schrödinger tells us: “The multiplicity is only apparent. This is the doctrine of the Upanishads, and not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West” (Amaury de Riencourt, The Eye of Shiva: Eastern Mysticism and Science, p.78).
In autumn of 1925 Schrödinger wrote an interestingly personal account of his philosophy of life called Mein Weltansicht – My World View.
He completed this in 1960. In chapter 5 of this book he gives his understanding of the basic view of Vedanta. He writes, “Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves.”
Maya (illusion) is the cause of our faulty identification with this material world. In all the embodied forms of existence, Atma (the individual living entity) is fully able to at any time revive his forgotten, eternal and inherent connection with Brahman or Paramatma, the supreme self and source of all the living entities.
Schrödinger did not believe that it is possible to demonstrate the unity of consciousness by logical arguments. One must make an imaginative leap guided by communion with nature and the persuasion of analogies. He understood the nonmaterial eternal nature of the conscious self and how the Atman is intimately connected to the supreme.
In the 1920’s quantum mechanics was created by the three great minds mentioned above: Heisenberg, Bohr and Schrödinger, who all read from and greatly respected the Vedas. They elaborated upon these ancient books of wisdom in their own language and with modern mathematical formulas in order to try to understand the ideas that are to be found throughout the Vedas, referred to in the ancient Sanskrit as “Brahman,” “Paramatma,” “Akasha” and “Atman.” As Schrödinger said, “some blood transfusion from the East to the West to save Western science from spiritual anemia.”
In 1935 Einstein Prodolsky and Rosen challenged Quantum Mechanics on the grounds that it was an incomplete formulation. They were the first authors to recognize that quantum mechanics is inherently non-local, which means it allows for instantaneous action across arbitrarily great distances. So an action in one place can instantly influence something on the other side of the universe in no time at all. This very powerful paper (The EPR paper) explaining Quantum Entanglement changed the world and alerted us to the magical implications of quantum mechanics’ metaphysical implications.
But, Einstein states in his letter from to Max Born, 3 March 1947, “Es gibt keine spukhafte Fernwirkung” which translates to “There is no spooky action at a distance.” He did not believe in magic. He believed in science and would regularly read the Bhagavad-gita. Einstein’s famous quote on the Bhagavad-gita is: “When I read the Bhagavad-gita and reflect about how God created this universe everything else seems so superfluous.” He also wrote in his book The World as I See It, “I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research” (p. 24-28).
One thing that all this materialistic research has done is open up the doors for the world to look deeper into the validity of the Vedas. For, it is stated in the Bhagavad-gita, “A mundaner 1) is sure to commit mistakes, 2) is invariably illusioned, 3) has the tendency to cheat others and 4) is limited by imperfect senses. With these four imperfections, one cannot deliver perfect information of all-pervading knowledge.” So no matter how many experiments we conduct, we can never come to the absolute truth using imperfect instruments of perception, even if we have a super brain like Einstein or Schrödinger. For our very minds, thoughts and power of intelligence only work on the platform of time and space and are rendered defective from being subject to the four defects that the Bhagavad-gita mentions. So we must come to accept a higher authority, not a mundane person of the material world that is limited by his own imperfect senses and instruments in a laboratory. We must approach Krishna, the supreme person! We must give Him the credit for he is the supreme father of all Quantum processes that all these other men mentioned in this article are trying to understand. He established all the laws of nature and is controlling it; it is by His will that we will or will not ever understand. For the Vedas are coming from Krishna and are ultimately meant to help us understand and love Krishna, the supreme being. The dry mental speculators and scientists (depicted at the bottom of the picture, at left) try by their own limited power of intellect and observation to understand Krishna/God, unaware that Krishna is only known by those fortunate souls that serve Him in the mood of love and surrender. Let us not forget, “God” means the all powerful; we cannot force the all powerful supreme personality to reveal Himself to us by our own limited strength and arrangements. Krishna is way above that. The scientific process to understand Krishna and the nature of the universe is to learn from a fully self-realized soul, like Srila Prabhupada. By reading his books, chanting the hare Krishna Maha mantra and practicing celibacy (controlling the senses), we may purify our minds and hearts so we are qualified to understand Srila Prabhupada’s transcendental books and the Vedic literature and thus surrender to the supreme being, Krishn
Since scientists like Schrödinger did not possess a direct knowledge of Sanskrit to discern first-hand what the Vedic texts actually were saying, they were forced to read various translations of these great books of wisdom, such as the Upanishads. There are persons like Robert Oppenheimer (1904 – 1967) (pictured on left) who were not lacking in such an advantage. Oppenheimer learned Sanskrit in 1933 and read the Bhagavad-gita in the original, citing it later as one of the most influential books to shape his philosophy of life, stating that “The Vedas are the greatest privilege of this century.”
Upon witnessing the world’s first nuclear test in 1945, he instantly quoted Bhagavad-gita chapter 11, text 32, “Now I am become death, the destroyer of worlds.”
Vedic texts such as the Bahgavad-gita and the Upanishads were collectively considered the most influential books ever written by eminent people like Thoreau, Kant, Schopenhauer, Schrödinger, Werner Heisenberg , Tesla, Einstein etc.
The fact is that, irrespective of east or west, great minds that come in contact with the Vedic texts agree that the ultimate reality remains timeless and changeless, and is contained in the Vedic texts such as the Bhagavad-gita and the Upanishads.

Furthermore 300 years before Quantum Mechanics, Sir Isaac Newton came up with Classical Mechanics which describes very basic action and reaction. Newton’s entire work in Physics and Calculus was taken wholesale from the Vedas and Kerala book of Calculus. It was simply taken from the Vedas where it was originally used for calculating rates of change in Astronomy and Astrology for many thousands of years before Newton
Another genius scientist was Nikola Tesla, a super genius Serbian. Tesla, along with the others mentioned above, knew that the ancient Indian Brahmans (wise men), well equipped with knowledge from the Vedas, had understandings of the intricate laws, mathematical formulas and subtle workings of the universe that far surpass anything we can even imagine today.
It is uncertain how Nikola Tesla was introduced to the Vedas. Much of Tesla’s life and work has been erased from history due to this mastermind inventor and scientist wanting to make the fruits of all his work available for free to the world (google “free energy Tesla” and your mind will be truly blown away). Unfortunately for us, because he was not trying to use his genius for profiteering and exploiting others he was met with one setback after another. His grants and funding were constantly being revoked by those that control the economy and trade. Nikola Tesla originally invented many things that we all use on a daily basis but most people have never even heard of him because his name was removed from common history (just like much of the teaching of the Vedas) and he was eventually murdered. I guess he know too much and wanted to share it freely for the betterment of mankind (just like the Vedas), not to exploit it. Unfortunately not everyone saw eye to eye with him.
Tesla understood the great power of Zero Point Field or Akasha or Ether: the power of space between the electrons and the nucleus. Vivekanda’s effect on Tesla was so great that he became vegetarian, became celibate and started using Sanskrit words. He died with his scalar energy science in his head, because he did NOT want the US military to use it to destroy the planet. No wonder he was denied the Nobel prize and eventually killed. Knowledge is power, and there are many people that want all the power for themselves. Tesla wanted to give power to everyone for free! He was actually the first person to figure out how to make radio communication possible across the Atlantic ocean. But because he wanted to make this ability free for others his funding was stopped and the credit was later given to someone else that played the power game better than him.Tesla understood the great power of Zero Point Field or Akasha or Ether: the power of space between the electrons and the nucleus. Vivekanda’s effect on Tesla was so great that he became vegetarian, became celibate and started using Sanskrit words. He died with his scalar energy science in his head, because he did NOT want the US military to use it to destroy the planet. No wonder he was denied the Nobel prize and eventually killed. Knowledge is power, and there are many people that want all the power for themselves. Tesla wanted to give power to everyone for free! He was actually the first person to figure out how to make radio communication possible across the Atlantic ocean. But because he wanted to make this ability free for others his funding was stopped and the credit was later given to someone else that played the power game better than him.
 
Here is just a small list of some of Tesla’s contributions to the world that he has not been given credit for:
Alternating Current -AC electricity (Thomas Edison literally stole his ideas from him and took the credit for for it).
Radio (Marconi just took the ideas and work of Tesla and got the cerdit for it).
Hydro-electricity (Tesla Built the first Hydro-electric power plant at Niagara falls As a result we see whats there now)
X-rays
transistors (you are using a transistor right now to view this webpage :) )
Resonant frequency (every one else figured it out 50 yeas later)
Fluorescent and Neon lighting
The induction motor
The rotating magnetic field (precursor to gyroscope)
Arc lighting
Tesla coil
Oscillators
Encryption technology and scrambler
Wireless communication and power transmission
remote control
Telegeodynamics (a way to search for metals and minerals)
Tachometer and speedometer
Refrigeration machines
Bladeless turbines and pumps
Cryogenic engineering
reactive jet dirigible (precursor to Harrier jet)
Hovercraft Flivver plane (precursor to Osprey helicopter/aircraft)
Particle-beam weapons (precursor to Starwars)
All Tesla’s engineering was done in his head, he never worked things out on paper or used scale models to come to a functioning final result. He was truly empowered by Krishna. Things would appear in his head and he would simply record it exactly as it came to him, similar to Beethoven.

Tesla towerBelow is a picture of the tower Tesla built in the early 1900s in Shoreham, New York referred to as “Wardenclyffe.” This tower was proposed to be a model for more of these towers located around the world to provide free wireless energy to everyone. Upon J.P. Morgan’s finding out it was not equipped with any type of meter to monitor who was using how much of the energy it provided and was thus not for profit he ripped Tesla’s funding out from under him and the tower was torn down.
 
Tesla lived to be 86 years old. He was 6 ft. 2 in. (1.88 m) tall and reported to be strikingly handsome. He was also a celibate his whole life. This goes in line with the teachings of the Vedas that Tesla and other master minds were familiar with. The Vedas recommend for yogis, and those wanting super intelligence and inner power, to conserve their own divine energy by observing celibacy. As Tesla himself has said, “The gift of mental power comes from God, divine being, and if we concentrate our minds on that truth, we become in tune with this great power.” and “Our senses enable us to perceive only a minute portion of the outside world.”
There is an interesting video on Tesla and how he understood the secrets hidden in the pyramids of Egypt and other ancient cultures that were more advanced then our modern culture of machines.

Now ask yourself why don’t we learn about the Vedas in school? Instead we are told it is all just some hindu “mythology.” Maybe for the same reason, we have not ever heard about Mr. Nikola Tesla.
Although not a physicist, the German philosopher Arthur Schopenhauer (1788 – 1860) I feel also deserves a place in this article due the fact that he read a Latin translation of the Vedic texts and also glorified the Upanishads in his main work, The World as Will and Representation (1819), as well as in his Parerga and Paralipomena(1851). He found his own philosophy was in accord with the Vedic ideas.
He states: “That I encounter in the Vedas deep original lofty thoughts, suffused with a high and holy seriousness”
and
“If the reader has also received the benefit of the Vedas, the access to which by means of the Upanishads is in my eyes the greatest privilege which this still young century (1818) may claim before all previous centuries, if then the reader, I say, has received his initiation in primeval Indian wisdom, and received it with an open heart, he will be prepared in the very best way for hearing what I have to tell him. It will not sound to him strange, as to many others, much less disagreeable; for I might, if it did not sound conceited, contend that every one of the detached statements which constitute the Upanishads, may be deduced as a necessary result from the fundamental thoughts which I have to enunciate, though those deductions themselves are by no means to be found there.”
(source: The World as Will and Representation Preface to the first edition, p. xiii)

 
 
Reference-  krishnapath.org
 
 
 

 

Dilation and Time Contraction

In Mahabharat after loosing their kingdom in gamble Pandavas and Dropadi while in exile were facing hardships when one day Bhim was very much angry and asked Yudhistir{see Vanperva}-” In RIG-VED [one of the holy Veds] it is written that one can ‘contract time’, so please do it and contract thirteen years, my anger is crossing its limits. I immediately want to crush Duryodhan and want to break his thighs.”
In Mahabharat there are several examples where amazing events can be explained on the velocity of light related phenomena viz-Time dilation and Time contraction.
Time dilation is a well known experience [at higher velocities] of space travelers. Theory of relativity says that as a moving object reach speeds closer and closer to the speed of light, time within that object realms, will slow, eventually stop, upon traveling at the speed of light. Suppose there are two friends on earth ‘A’ and ‘B’. A starts a journey into space say on January 2010.He travels at a speed near the speed of light for one year by his clock and returned on 31 december 2010. But for ‘B’[which remains on earth] this will not be 31-12-10 but certainly a date of year 2011 or months or years ahead depending upon how much fast ‘A’ traveled in space.

Time contraction is a very new concept in modern Physics. In this light exceeds the documented speed of light and time is contracted for the stable observer . This has been observed in living cells that protons moves faster than light in tryptamine oxidation by aromatic amine dehydrogenase enzyme . This has very successfully proved on the basis of NEW RELATIVITY THEORY OF ALMOSALLAMI.
Swine flu virus performs a transform each 40 years. If one would like to know what form this virus will take after forty years, he should make a tunnelling barrier of certain specification and take the virus into that barrier .Inside barrier he spent forty years to see how virus transforms. He exits the barrier. For outside observer this will be only one second past , means he will get the results not in 40 years but in one second.
Our holy books are full of similar type of incidences. In one such type of incidence one day{a story of Guru kul leela of Krishna in BHAGVAT} When KRISHNA and Sudama were taking bath in a river Sudama asked Krishna what he knew about Maya. Krishna did not answer but smiled and started moving towards the bank of river. Suddenly Sudama felt that he was drowning into river .He cried for help. Krishna did not hear. Sudama drowned into and lost his consciousness. When sudama regained consciousness he found himself on the bank of the river. Some soldiers came and they took Sudama to the capital of that state.
One Saint had declared after the sudden death of king of that state that early morning person found lying on the bank of river would be their next king. So they made unknown Sudama the king of that State. Sudama ruled there several years. He got married there and had several offsprings.after some years there occured a famine in that state as there was no rain for several years.People of that state again went to the same saint. Saint told them that the famine was due to their king and they should throw him into the same river . People of that state threw Sudama into the river. Sudama again drowned to regain consciousness at the same place where he was taking bath with krishna. Krishna was still to reach upto the bank of river means few minutes ago sudama drowned there after asking krishna about Maya.
I want to emphasize that our holy books are not mere imaginations but symbolic representation of highly advance science of ” ‘VISITERS’ FROM OUTER SPACE “who were god to us as they originated and evolved life on earth , taught us knowledge about several facets of life and culture and who resided with us only [up-to] five thousand years back.
Collected From : http://www.indyarocks.com/blogs/blog_visiterview